The Parable of the Sower--Commentary on the Three Fails
Along The Path
“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it." Luke 8:5
"Those by the wayside are they that hear; then cometh the devil, and taketh away the Word out of their hearts, lest they should believe and be saved." Luke 8:12
The Pulpit commentary views this group as those who nod to religion, but in truth disregard it:
"The wayside hearers represent the great outer circle of men and women who more or less respect religion. It must be carefully borne in mind that in none of the four classes pictured in the parable are despisers of God, declared enemies of religion, portrayed." -Pulpit
Man's will is involved:
"Where the word of God is heard carelessly there is commonly a contempt put upon it too. It is added here in the parable that the seed which fell by the way-side was trodden down. They that willfully shut their ears against the word do in effect trample it under their feet; they despise the commandment of the Lord." -Matthew Henry
The Shallow Ground
"It is the type of emotional hearers, who are superficially touched by the Gospel, and too easily receive it, without understanding what is involved. They take it for theirs ‘with joy,’ but are strangers to the deep exercises of penitence and sorrow which should precede the joy. ‘Lightly come, lightly go,’ is true in Christian life as elsewhere.
Emotion is good, if there are roots to it. But ‘these have no root.’ The Gospel has not really touched the depths of their natures, their wills, their reason, and so they shrivel up when they have to face the toil and self-sacrifice inherent in a Christian life." -Andrew MacLaren
The Weeds
"The man represented has not made clean work of his religion. He has received the good seed, but has forgotten that something has to be grubbed up and cast out, as well as something to be taken in, if he would grow the fair fruits of Christian character. He probably has cut down the thorns, but has left their roots or seeds where they were. He has fruit of a sort, but it is scanty, crude, and green. Why? Because he has not turned the world out of his heart. He is trying to unite incompatibles, one of which is sure to kill the other. His ‘thorns’ are threefold, as Luke carefully distinguishes them into ‘cares and riches and pleasures,’ but they are one in essence, for they are all ‘of this life.’ If he is poor, he is absorbed in cares; if rich, he is yet more absorbed in wealth, and his desires go after worldly pleasures, which he has not been taught, by experience of the supreme pleasure of communion with God, to despise." -Andrew MacLaren
"Mark that this man does not ‘fall away.’ He keeps up his Christian name to the end."
-Andrew MacLaren
“A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it." Luke 8:5
"Those by the wayside are they that hear; then cometh the devil, and taketh away the Word out of their hearts, lest they should believe and be saved." Luke 8:12
The Pulpit commentary views this group as those who nod to religion, but in truth disregard it:
"The wayside hearers represent the great outer circle of men and women who more or less respect religion. It must be carefully borne in mind that in none of the four classes pictured in the parable are despisers of God, declared enemies of religion, portrayed." -Pulpit
Man's will is involved:
"Where the word of God is heard carelessly there is commonly a contempt put upon it too. It is added here in the parable that the seed which fell by the way-side was trodden down. They that willfully shut their ears against the word do in effect trample it under their feet; they despise the commandment of the Lord." -Matthew Henry
The Shallow Ground
"It is the type of emotional hearers, who are superficially touched by the Gospel, and too easily receive it, without understanding what is involved. They take it for theirs ‘with joy,’ but are strangers to the deep exercises of penitence and sorrow which should precede the joy. ‘Lightly come, lightly go,’ is true in Christian life as elsewhere.
Emotion is good, if there are roots to it. But ‘these have no root.’ The Gospel has not really touched the depths of their natures, their wills, their reason, and so they shrivel up when they have to face the toil and self-sacrifice inherent in a Christian life." -Andrew MacLaren
The Weeds
"The man represented has not made clean work of his religion. He has received the good seed, but has forgotten that something has to be grubbed up and cast out, as well as something to be taken in, if he would grow the fair fruits of Christian character. He probably has cut down the thorns, but has left their roots or seeds where they were. He has fruit of a sort, but it is scanty, crude, and green. Why? Because he has not turned the world out of his heart. He is trying to unite incompatibles, one of which is sure to kill the other. His ‘thorns’ are threefold, as Luke carefully distinguishes them into ‘cares and riches and pleasures,’ but they are one in essence, for they are all ‘of this life.’ If he is poor, he is absorbed in cares; if rich, he is yet more absorbed in wealth, and his desires go after worldly pleasures, which he has not been taught, by experience of the supreme pleasure of communion with God, to despise." -Andrew MacLaren
"Mark that this man does not ‘fall away.’ He keeps up his Christian name to the end."
-Andrew MacLaren
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