Section 45, cont.,

The final passage of this section is distinct from the earlier and warrants its own space.

Mat 11:25  At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 

Robertson's Word Pictures provides excellent context:

"At that season Jesus answered and said (en ekeinōi tōi kairōi apokritheis eipen). Spoke to his Father in audible voice. The time and place we do not know. But here we catch a glimpse of Jesus in one of his moods of worship. “It is usual to call this golden utterance a prayer, but it is at once prayer, praise, and self-communing in a devout spirit” (Bruce). Critics are disturbed because this passage from the Logia of Jesus or Q of Synoptic criticism (Mat_11:25-30; Luk_10:21-24) is so manifestly Johannine in spirit and very language, “the Father” (ho patēr), “the son” (ho huios), whereas the Fourth Gospel was not written till the close of the first century and the Logia was written before the Synoptic Gospels. The only satisfying explanation lies in the fact that Jesus did have this strain of teaching that is preserved in John’s Gospel. Here he is in precisely the same mood of elevated communion with the Father that we have reflected in John 14-17. Even Harnack is disposed to accept this Logion as a genuine saying of Jesus. The word “thank” (homologoumai) is better rendered “praise” (Moffatt). Jesus praises the Father “not that the sophoi were ignorant, but that the nēpioi knew” (McNeile). -RWP

A most definitive claim by Jesus of his position:

"All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him."  -Matthew 11:27

The scriptures are full of legitimately debatable passages where the meaning could be swayed by our interpretation of the text.  This piece is unflinching.

First, we learn that everything was given to Jesus by His Father.

Second, the tight interchangeability of knowing the Father being the same as knowing the Son and vice versa.

Third, the Son's choice in revealing the Father to others "and he to whomever the Son will reveal him." This points to an act of the Son, not the person who sees.   Not the Father.  It's a lot to think about.

"Come unto me (deute pros me). Mat_11:28-30 are not in Luke and are among the special treasures of Matthew’s Gospel. No sublimer words exist than this call of Jesus to the toiling and the burdened (pephortismenoi, perfect passive participle, state of weariness) to come to him. He towers above all men as he challenges us. “I will refresh you” (k'ago anapausō hūmas). Far more than mere rest, rejuvenation. The English slang expression “rest up” is close to the idea of the Greek compound anȧpauō. It is causative active voice." -RWP

"The labor and the rest here spoken of are primarily those which affect souls. That is, the labor and the heavy burden which sin imposes, and the rest which follows the forgiveness of that sin. Incidentally, however, physical burdens are also made lighter by coming to Jesus, because the soul is made stronger to bear them. The meekness and lowliness of Jesus lend confidence to those whom he invites that no grievous exactions will be made of them. "Taking the yoke" is a symbolic expression. [289] It means, "Submit to me and become my disciple," for the yoke is symbolic of the condition of servitude."  -Fourfold Gospel

 God thus shows his desire to reveal as much as possible, and to as many as possible. Had He revealed specially to intellect, to the wise and understanding, what a little circle, what a select coterie it would have been! The great mass of mankind are burdened with labour, and cannot develop greatly their intellectual nature. But by revealing to babes, God gives hope to universal humanity. While few can be wise and learned, all may become babes. It is man himself that God wants, not his accomplishments, his energies, his distinctions. -J. Leckie, D. D.

Even so, Father: for so it seemeth good in Thy sight.
Submission to ,our Father’s will
In order to cherish such feelings in the heart-
1. Take fatherly views of the character of God-“Even so, Father.”
2. Remember that nothing could have happened to you, unless it had been first good to you in God’s sight that it should be-“It seemeth good in Thy sight.”
3. The unfoldings of eternity will solve the problems of this world, and justify God in His moral government. -J. Vaughan, M. A., BI