"We look upon the book of Exodus as being a book of types of the deliverances which God will give to his elect people: not only as a history of what he has done, in bringing them out of Egypt by smiting the first-born, leading them through the Red Sea, and guiding them through the wilderness, but also as a picture of his faithful dealings with all his people, whom by the blood of Christ he separates from the Egyptians, and by his strong and mighty hand takes out of the house of their bondage and out of the land of their slavery."
"I. First, consider THE MODE OF THEIR GOING OUT. When the children of Israel went out of Egypt it is a remarkable thing that they were forced out by the Egyptians.....Once, beloved, our sins kept us from Christ; but now every sin drives us to him for pardon. I had not known Christ if I had not known sin; I had not known a deliverer, if I had not smarted under the Egyptians. The Holy Spirit drives us to Christ, just as the Egyptians drove the people out of Egypt."
From BKC:
"Third, Moses asked to see the glory of God (Exo_33:18). This request was fulfilled as God allowed Moses to have a deeper vision of His glory (Exo_33:19-23). Proclaiming God’s name (Exo_33:19, His revealed character) to Moses, God allowed him to see His goodness (Exo_33:19) and His back, but not His face (cf. Exo_3:6 and see comments on Exo_33:11; and comments on Joh_1:18). This passage demonstrates that while people truly can know God, they can never know Him exhaustively."
Spurgeon:
"These eyes are but organs to convey to me the knowledge of material substances; they can not discern spirits; it is not their duty; it is beyond their province. Purer than celestial ether of the most refined nature; subtler than the secret power of electricity; infinitely above the most rarified forms of matter is the existence we call a spirit. As well might we expect to bind the winds with cords, or smite them with a sword, as to behold spirits with eyes which were only made to see gross solid materialism."
BBC:
These eyes are but organs to convey to me the knowledge of material substances; they can not discern spirits; it is not their duty; it is beyond their province. Purer than celestial ether of the most refined nature; subtler than the secret power of electricity; infinitely above the most rarified forms of matter is the existence we call a spirit. As well might we expect to bind the winds with cords, or smite them with a sword, as to behold spirits with eyes which were only made to see gross solid materialism.
Spurgeon:
Now, what attribute is God about to show to Moses? His petition is, "Show me thy glory." Will he show him his justice? Will he show him his holiness? Will he show his wrath? Will he show him his power? Will he break yon cedar and show him he is almighty? Will he rend yonder mountain and show him that he can be angry? Will he bring his sins to remembrance, and show that he is omniscient? No; hear the still small voice—"I will make all my goodness pass before thee." Ah! the goodness of God is God's glory. God's greatest glory is that he is good. The brightest gem in the crown of God is his goodness. "I will make all my goodness pass before thee." There is a panorama such as time would not be long enough for you to see.
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